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Journal of the American Academy of Religion Advance Access originally published online on July 19, 2008
Journal of the American Academy of Religion 2008 76(3):545-572; doi:10.1093/jaarel/lfn053
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© The Author 2008. Published by Oxford University Press, on behalf of the American Academy of Religion. All rights reserved. For permissions, please e-mail: journals.permissions@oxfordjournals.org

Torture and Origen's Hermeneutics of Nonviolence

Paul R. Kolbet

Department of Theology, Boston College, 140 Commonwealth Avenue, Chestnut Hill, MA 02467-3859, USA

E-mail: kolbet{at}mail.bc.edu


   Abstract

In a world where too many people continue to be tortured without recourse to legal protections, nonlegislative resources for preserving human dignity amid dehumanizing terror are much needed. This article analyzes the hermeneutical exercises constructed by the influential third century Christian intellectual, Origen of Alexandria, to prepare himself and others for torture and martyrdom. These exercises were designed to be a counter-asceticism that would strike at the root of violence both in the self and in society and enable his contemporary Christians to suffer at the hands of the Romans without losing sight either of their own humanity or that of their tormentors. Christians following Origen's practice were trained to resist not only the Roman Empire's violent disciplining of bodies, but the whole interpretation of the world that justified it as they embodied a nonviolent alternative to it. In this way, Origen provides resources for a particularly religious mode of resistance to torture that usefully supplements the contemporary human rights campaign and holds promise for overcoming some of its limitations.


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